Purim Study: Rev. Huckel,
Director
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The celebration known as Purim (which literally means, Lots)
from the book of Esther is a sarcastic reminder of the folly of a Persian
prince named Haman who made a very serious error in judgment when he tried
to eradicate Esthers uncle (Mordecai the Jew) and all the Jewish people
living in Persia during their first dispersion. The manner in which
Haman decided the "BEST" day to slay the Jewish people was determined through
casting pur (an ancient form of dice). It's the irony of Haman
being hung on the very gallows that he built to hang Mordecai the Jew which
is being mocked by naming the festival after the instruments (i.e. the
Purim) Haman used to select the perfect day.
Cursings and Blessings
The whole point of the book of Esther comes down to the simple fact that
the man who intended to hang Mordecai the Jew ends up getting the same curse
he intended to give (Est 7:10a, 9:13): Est 7:10a So they hanged Haman
on the gallows that he had prepared for Mordecai. Est 9:13 Then said
Esther, 'If it please the king, let it be granted to the Jews which are in
Shushan to do to morrow also according unto this day's decree, and let Haman's
ten sons be hanged upon the gallows.' And the king commanded it so to be
done: and the decree was given at Shushan; and they hanged Haman's ten sons.
To add insult to injury - Mordecai ended up getting the very job that formerly
was held by Haman: Est 10:3 For Mordecai the Jew was next unto king
Ahasuerus, and great among the Jews, and accepted of the multitude of his
brethren, seeking the wealth of his people, and speaking peace to all his
seed.
An Unusual Lesson
One of the oddities about the book of Esther is that the words of a prophet
do not appear anywhere in its pages. Not once can you find the words "Thus
saith the Lord" or any expression of that type. For that matter the words:
"God" or "Lord" are not found even one time throughout its ten chapters.
Its for that reason that the book of Esther was one of the very last
books the Jewish people acknowledged as being part of Gods Canon of
Scripture.
I'm thoroughly convinced however that God actually went out of His way to
make sure that His name wasn't included in the book's contents. In doing
so, God makes the lesson that the book is trying to teach us more emphatic.
Because in the final analysis what God is trying to emphasize through the
story of Esther are facts that are just as meaningful today as they were
at the time the actual events of the story took place.
A Timely Message
Despite the fact that Israel was dispersed from their homeland (just as they
are today!), and despite the fact that at the time it happened God wasn't
sending them a prophet to declare: "Thus saith the Lord" (just as it is today!).
At a time when Gods voice hasnt audibly been heard and His name
very seldom mentioned (at such a time like this). What God wants us all to
remember is that Hes always very much alive and in control - even behind
the scenes in political events, particularly when they involve any Gentile
movement toward blessing or cursing the Jewish people.
He wants to communicate to all who read its contents that no matter how little
Hes thought of or remembered today; nevertheless, He will never forget
His everlasting covenant he made in the past with Abraham to bless those
who bless Abraham and his seed (the Jewish people) and curse those who curse
them (Gen 12:3; Num 24:9).
Perhaps our nation, and all the rest of the nations as well, would do well
to keep in mind those promises to Israel. Our God still blesses those who
bless the Jewish people and unfortunately for those who dont remember
the lesson of Haman, God also still curses in the same manner those who curse
the Jewish people. For just as Haman back then got hung on the very gallows
he prepared for Mordecai the Jew, so likewise will any person or nation today
receive the same curse they intend to impose upon the Jewish people.
Jer 30:16-17 Therefore, all they that devour thee shall be devoured; and
all thine adversaries, every one of them, shall go into captivity; and they
that spoil thee shall be a spoil, and all that prey upon thee will I give
for a prey. For I will restore health unto thee, and I will heal thee of
thy wounds, saith the LORD; because they called thee an Outcast, saying,
This is Zion, whom no man seeketh after. (cf. Isa 49:24-26, 51:22-23, 54:15-17)
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